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Essence of my Faith - Christ the Corner Stone
When talking of spiritual things and of Christ, and God, it is important to know what a person foundational faith is.
These canon of faith represent my spiritual foundation in Christ. I have come to agree to the Truth in the Bible through
my walk with God and in my life. I grew to believe and agree to the Word of God in what we call the Bible - The word of God
in its entirety.
These articles of faith could be the summary of some of the most important things out of the Bible. It's an Important
foundation that if you hold on to these Truth (and to Christ) you will be anchored and not waivered in your faith.
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My Faith - Article of Faith
The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as
a basis of fellowship among us (i.e., that we all speak the same thing, 1 Corinthians 1:10; Acts 2:42). The phraseology employed
in this statement is not inspired or contended for, but the truth set forth is held to be essential to a full-gospel ministry.
No claim is made that it contains all biblical truth, only that it covers our need as to these fundamental doctrines.
1. The Scriptures Inspired
The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the
infallible, authoritative rule of faith and conduct (2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:21).
2. The One True God
The one true God has revealed himself as the eternally self-existent "I AM," the Creator of heaven and earth
and the Redeemer of mankind. He has further revealed himself as embodying the principles of relationship and association as
Father, Son, and Holy Ghost (Deuteronomy 6:4; Isaiah 43:10,11; Matthew 28:19; Luke 3:22).
THE ADORABLE GODHEAD
(a) Terms Defined
The terms trinity and persons, as related to the godhead, while not found in the Scriptures, are words in harmony with
Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God,
as distinguished from "gods many and lords many." We therefore may speak with propriety of the Lord our God, who
is One Lord, as a Trinity or as one Being of three persons, and still be absolutely scriptural (examples, Matthew 28:19; 2
Corinthians 13:14; John 14:16,17).
(b) Distinction and Relationship in the Godhead
Christ taught a distinction of persons in the godhead which He expressed in specific terms of relationship, as Father,
Son, and Holy Ghost, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because
unexplained (Luke 1:35; 1 Corinthians 1:24; Matthew 11:25-27; 28:19; 2 Corinthians 13:14; 1 John 1:3,4).
(c) Unity of the One Being of Father, Son, and Holy Ghost
Accordingly, therefore, there is that in the Father which constitutes Him the Father and not the Son; there is that in
the Son which constitutes Him the Son and not the Father; and there is that in the Holy Ghost which constitutes Him the Holy
Ghost and not either the Father or the Son. Wherefore, the Father is the Begetter; the Son is the Begotten; and the Holy Ghost
is the One proceeding from the Father and the Son. Therefore, because these three persons in the godhead are in a state of
unity, there is but one Lord God Almighty and His name one (John 1:18; 15:26; 17:11,21; Zechariah 14:9).
(d) Identity and Cooperation in the Godhead
The Father, the Son, and the Holy Ghost are never identical as to person; nor confused as to relation; nor divided in
respect to the godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship.
The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is
from the Father, as to authority. The Holy Ghost is from the Father and the Son proceeding, as to nature, relationship, cooperation,
and authority. Hence, no person in the godhead either exists or works separately or independently of the others (John 5:17-30,32,37;
8:17,18).
(e) The Title, Lord Jesus Christ
The appellation Lord Jesus Christ, is a proper name. It is never applied in the New Testament either to the Father or
to the Holy Ghost. It therefore belongs exclusively to the Son of God (Romans 1:1-3,7; 2 John 3).
(f) The Lord Jesus Christ, God With Us
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His
human nature, He is the proper Son of Man. He is, therefore, acknowledged to be both God and man; who because He is God and
man, is "Immanuel," God with us (Matthew 1:23; 1 John 4:2,10,14; Revelation 1:13,17).
(g) The Title, Son of God
Since the name Immanuel embraces both God and man, in the one person, our Lord Jesus Christ, it follows that the title
Son of God describes His proper deity, and the title Son of Man, His proper humanity. Therefore, the title Son of God belongs
to the order of eternity, and the title Son of Man to the order of time (Matthew 1:21-23; 2 John 3; 1 John 3:8; Hebrews 7:3;
1:1-13).
(h) Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the doctrine of Christ to say that Jesus Christ derived the title Son of God solely
from the fact of the Incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father
is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship
in the Being of God; a denial of the Father and the Son; and a displacement of the truth that Jesus Christ is come in the
flesh (2 John 9; John 1:1,2,14,18,29,49; 1 John 2:22,23; 4:1-5; Hebrews 12:2).
(i) Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by himself purged our sins, sat down on the right hand of the Majesty on
high, angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He
sent the Holy Ghost that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory
of God the Father until the end, when the Son shall become subject to the Father that God may be all in all (Hebrews 1:3;
1 Peter 3:22; Acts 2:32-36; Romans 14:11; 1 Corinthians 15:24-28).
(j) Equal Honor to the Father and to the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven
and on earth to bow the knee, but it is an unspeakable joy in the Holy Ghost to ascribe unto the Son all the attributes of
deity, and to give Him all the honor and the glory contained in all the names and titles of the godhead except those which
express relationship (see paragraphs b, c, and d), and thus honor the Son even as we honor the Father (John 5:22,23; 1 Peter
1:8; Revelation 5:6-14; Philippians 2:8,9; Revelation 7:9,10; 4:8-11).
3. The Deity of the Lord Jesus Christ
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
a. His virgin birth (Matthew 1:23; Luke 1:31,35).
b. His sinless life (Hebrews 7:26; 1 Peter 2:22).
c. His miracles (Acts 2:22; 10:38).
d. His substitutionary work on the cross (1 Corinthians 15:3; 2 Corinthians 5:21).
e. His bodily resurrection from the dead (Matthew 28:6; Luke 24:39; 1 Corinthians 15:4).
f. His exaltation to the right hand of God (Acts 1:9,11; 2:33; Philippians 2:9-11; Hebrews 1:3).
4. The Fall of Man
Man was created good and upright; for God said, "Let us make man in our image, after our likeness." However,
man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation
from God (Genesis 1:26,27; 2:17; 3:6; Romans 5:12-19).
5. The Salvation of Man
Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God.
a. Conditions to Salvation. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ.
By the washing of regeneration and renewing of the Holy Ghost, being justified by grace through faith, man becomes an heir
of God according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7).
b. The Evidences of Salvation. The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The
outward evidence to all men is a life of righteousness and true holiness (Ephesians 4:24; Titus 2:12).
6. The Ordinances of the Church (Church = the Body of Christ - the Body of Believers)
a. Baptism in Water. The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe
on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they
also have been raised with Him to walk in newness of life (Matthew 28:19; Mark 16:16; Acts 10:47,48; Romans 6:4).
b. Holy Communion. The Lord's Supper, consisting of the elements, bread and the fruit of the vine–is the symbol
expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1
Corinthians 11:26); and a prophecy of His second coming (1 Corinthians 11:26); and is enjoined on all believers "till
He come!"
7. The Baptism in the Holy Ghost
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in
the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early
Christian church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in
the work of the ministry (Luke 24:49; Acts 1:4,8; 1 Corinthians 12:1-31). This experience is distinct from and subsequent
to the experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Ghost come such
experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Hebrews
12:28), an intensified consecration to God and dedication to His work (Acts 2:42), and a more active love for Christ, for
His Word, and for the lost (Mark 16:20).
8. The Initial Physical Evidence of the Baptism in the Holy Ghost
The baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as
the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the
gift of tongues (1 Corinthians 12:4-10,28), but different in purpose and use.
9. Sanctification
Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:1,2; 1 Thessalonians
5:23; Hebrews 13:12).
Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection,
and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the
Holy Spirit (Romans 6:1-11,13; 8:1,2,13; Galatians 2:20; Philippians 2:12,13; 1 Peter 1:5).
10. The Church is The Body of Believers
The Church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment
of her Great Commission. Each believer, born of the Spirit, is an integral part of the general assembly and church of the
firstborn, which are written in heaven (Ephesians 1:22,23; 2:22; Hebrews 12:23).
11. The Ministry of the body of Christ (the Church)
A divinely called and scripturally ordained ministry has been provided by our Lord for the threefold purpose of leading
the Church in:
(1) evangelization of the world (Mark 16:15-20),
(2) worship of God (John 4:23,24), and
(3) building a body of saints being perfected in the image of His Son (Ephesians 4:11,16).
12. Divine Healing
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the Atonement, and is the
privilege of all believers (Isaiah 53:4,5; Matthew 8:16,17; James 5:14-16).
13. The Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and
remain unto the coming of the Lord is the imminent and blessed hope of the Church (1 Thessalonians 4:16,17; Romans 8:23; Titus
2:13; 1 Corinthians 15:51,52).
14. The Millennial Reign of Christ
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return
of Christ with His saints to reign on the earth for one thousand years (Zechariah 14:5; Matthew 24:27,30; Revelation 1:7;
19:11-14; 20:1-6). This millennial reign will bring the salvation of national Israel (Ezekiel 37:21,22; Zephaniah 3:19,20;
Romans 11:26,27) and the establishment of universal peace (Isaiah 11:6-9; Psalm 72:3-8; Micah 4:3,4).
15. The Final Judgment
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever
is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be
consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death (Matthew
25:46; Mark 9:43-48; Revelation 19:20; 20:11-15; 21:8).
16. The New Heavens and the New Earth
"We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness" (2 Peter
3:13; Revelation 21,22).
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